Leviticus study chapter

Leviticus 4

c. 1445 BCThe sin offering for unintentional sins of priest, congregation, leader, and common person.

Key Verses: Leviticus 4:2, 4:20, 4:27

The sin offering (the chatat) addresses sins committed “unintentionally,” through weakness, ignorance, or failure rather than open defiance. The required offering is graded by the offender’s responsibility: the anointed priest and the whole congregation each bring a bull, a leader brings a male goat, and a common person a female goat or lamb. The offerer lays his hand on the animal’s head, it is killed, and its blood is applied to the altar — and for the priest and congregation, carried into the Holy Place and sprinkled before the veil. The fat is burned, and in the graver cases the body is carried outside the camp and burned. In each case, “the priest shall make atonement for them, and they shall be forgiven.”

The sin offering reveals that even unintended sin defiles the sinner and the sanctuary and must be purged by blood. Its logic — that guilt is transferred to a substitute whose death secures forgiveness — is the clearest Levitical shadow of the cross. Hebrews notes that the bodies of these animals were burned “outside the camp,” and that “so Jesus also suffered outside the gate in order to sanctify the people through his own blood” (Hebrews 13:11-12). Paul goes further: God made Christ “to be sin” — the sin offering — “who knew no sin, so that in him we might become the righteousness of God” (2 Corinthians 5:21).

Key Terms & Words:

Cross-References:

Discussion Questions:

  1. Why does even unintentional sin require an offering, and what does that say about the nature of sin?
  2. What is the significance of the offering being graded by the person’s role and responsibility?
  3. How does the burning of the sin offering outside the camp illuminate Christ’s death outside the gate?

My notes

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