Leviticus study chapter

Leviticus 22

c. 1445 BCThe holiness of the offerings and the requirement that sacrifices be without blemish.

Key Verses: Leviticus 22:20, 22:31, 22:32

The theme of holiness extends to the offerings and to who may eat the priestly portions. Priests must be clean to eat the holy food, and it is reserved for the priestly household, not outsiders. When Israelites bring sacrifices, the animals “must be perfect; there shall be no blemish in it,” for a defective offering will not be accepted. The section closes with the summons that gathers up the whole Holiness Code: “You shall keep my commandments and do them: I am the LORD. And you shall not profane my holy name, that I may be sanctified among the people of Israel.”

An offering represents the worshiper’s approach to God, so it must express the best, not the leftover or the flawed — a principle Malachi later invokes to rebuke those who bring the blind and lame to the altar (Malachi 1:6-14). The demand for an unblemished sacrifice, like the demand for an unblemished priest, points beyond itself: only a perfect offering can truly stand for sinners before a holy God. That offering is Christ, “a lamb without blemish or spot” (1 Peter 1:19), who “offered himself without blemish to God” (Hebrews 9:14), fulfilling every requirement these laws could only foreshadow.

Key Terms & Words:

Cross-References:

Discussion Questions:

  1. Why must the offering be without blemish, and what does a defective sacrifice communicate?
  2. How does profaning or hallowing God’s name relate to how His people worship?
  3. In what ways does Christ fulfill the requirement of the perfect, unblemished sacrifice?

My notes

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